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black theology
Feb
28
2014

Precious Paleo-Confederates, the Laser Klan, and "Big God" Theology: Yeah, That Happened...

Precious Paleo-Confederates?

I had a bit of an odd interaction on Twitter with black hip hop artist Propaganda recently. You may remember that Prop once spoke out about the offense of his favorite Calvinist pastors and authors venerating their slave-holding forebears without regard for the suffering of his African ancestors. Well, I guess he got over it. Because, he was excited to read Joy at the End of the Tether by the infamous paleo-confederate Calvinist Douglas Wilson. When I asked him if Wilson was his "precious Paleo-Confederate", he responded:

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Jan
13
2013

Responding to T. C. Robinson Re: "Big God" Theology

T. C. Robinson is a pastor, blogger, and black Calvinist. He recently read and posted a response to my post entitled "The 'Big God' Lie and Why It's Dangerously Wrong"

Before I respond to his response, I want to say that I have no beef with TCR, in fact, I could not since I don't know him. But besides that, so far, I find him to be a quite irenic dialogue partner. Many Calvinists of lesser character have picked up on things I've written against their view and have thrown temper tantrums. By contrast, TCR's comments are mild and at least somewhat charitable. I appreciate the general respect he's extended to me, and seek to extend as much, if not more, in return. So, with that said, I'd like to respond to TCR's response to my initial post:

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Oct
05
2011

On James Cone—"Strange Fruit: The Cross and the Lynching Tree"

James Cone is a prophetic voice to US American Christians, and particularly to black and white church communities. Cone understands his social location as both a constraint on his viewpoint, and as an invaluable opportunity for unique insight. His insight draws upon his identity as both a Christian theologian and a black US American man.

In his lecture: "Strange Fruit: The Cross and the Lynching Tree", Cone utilizes the terrifying and soul-scaring reality of lynching in the US as a powerful symbol of the extreme, unjust victimization that characterized the cross—as well as a powerful symbol of the limitless hope and liberation that the cross provides for those who see God's suffering solidarity with humanity in it. Cone reminds us that we cannot ignore the reality of lynching and yet glamorize the cross; they are both symbols of gruesome violence wrought at the hands of evil empires. He also reminds us through both these symbols, millions of people around the globe have glimpsed the eschatological hope that characterizes the Christian faith, and have been compelled to seek justice in this world for the marginalized, the oppressed, and the stigmatized.

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Welcome to TheologicalGraffiti.com

T. C. and Tyson Moore

Theological Graffiti is the offical blog of T. C. Moore @tc_moore ...a Jesus-disciple, husband, father, urban church planter @NewCityCovenant, designer @NewCityPro, teacher, student, and friend. Discussion is welcome, so long as it is conducted in a spirit of charity. First and foremost, this blog is for self-expression—then community. More About.Me

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