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Precious Paleo-Confederates, the Laser Klan, and "Big God" Theology: Yeah, That Happened...

Precious Paleo-Confederates?

I had a bit of an odd interaction on Twitter with black hip hop artist Propaganda recently. You may remember that Prop once spoke out about the offense of his favorite Calvinist pastors and authors venerating their slave-holding forebears without regard for the suffering of his African ancestors. Well, I guess he got over it. Because, he was excited to read Joy at the End of the Tether by the infamous paleo-confederate Calvinist Douglas Wilson. When I asked him if Wilson was his "precious Paleo-Confederate", he responded:

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The "Genetic Relationship" Between Theological Determinism and Political Oppression: Extended Excerpts from Amjad-Ali and Ruiz

I've been told there is no "genetic relationship" between theologies that conceptualize God as all-controlling, all-determining, and utterly unfeeling and the political, cultural oppression of human beings in societies set up by adherents of such views.

I've been told theologies that teach God "ordains" the unjust circumstances under which some human beings suffer (while others prosper) and "predestines" those circumstances hasn't been used as justification for continued injustice and oppression.

I've been told that people can have "good theology" and yet own human beings like chattel, deem them less than human, and brutalize them. Such actions, they say, don't reflect the slave-owners' conception of God at all.

But I think we all know Thomas Paine was right when he said, "Belief in a cruel God makes a cruel [person]."

Well, I'm proud to say at least two eminently qualified Christian theologians have had the intellectual integrity and courage to make the case for just such a "genetic" link, and to refute this classic copout with a clear argument from history, sociology, and politics.

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Two Different Thabitis: The Calvinist and the Abolitionist

Recently, I wrote about the ruckus Christian hip hop artist Propaganda caused when he released a track called "Precious Puritans," which begins as a hard-hitting critique of the Neo-Calvinist hypocrisy of placing Puritans on pedestals while ignoring their slave-owning. Even as a Calvinist himself, Propaganda was nevertheless struck by the deep, visceral disconnect between the praise attributed to Puritans by Neo-Puritans such as Piper and Driscoll and his own outrage at their slave-owning. Unfortunately, what could have been a watershed moment in U.S. theological history was cut short by Propaganda's own self-critique which robbed that beautifully prophetic piece of nearly all its weight and sting. With the hypocrisy of Neo-Puritans in his crosshairs, he refused to pull the trigger.

Equally, if not more, complicit in the Neo-Puritan hypocrisy is Thabiti Anyabwile, the token black blogger at the Gospel Coalition (for which "The Calvinist Coalition" would be a more accurate descriptor). Several times pastor Thabiti has attempted to decouple the Puritan's theology from their practice of slave-owning, saying, for example:

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Theological Graffiti is a blog written by T. C. Moore @tc_moore ...a Jesus-disciple, husband, father, Associate Pastor @NewCityChurch of Los Angeles, sometimes web designer, writer, and theology geek. For more about me, visit my Personal Website or my Online Profile. Otherwise, enjoy the graffiti.

T. C.

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