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Feb
25
2014

"Son of God" Movie: Part Brilliant, Part Failure

If you're not aware, the new "Son of God" movie opening in theaters on Friday is directly from the miniseries called "The Bible" which debuted on the History Channel back in March of last year. I watched the entire miniseries and was a vocal critic of many of the producers' choices—especially regarding ethnicity and racial stereotypes.

But their New Testament episodes weren't nearly as terrible as their Old Testament episodes. In fact, there was quite a bit worthy of celebration. So, here I'd like to re-post both the: 1) Brilliant Aspects as well as the; 2) Missed Opportunities

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Aug
12
2013

Jesus, Zombies, and Love: A Theological Reflection on Warm Bodies (Part 3)

***SPOILERS***

This is part 3 of a three-part theological reflection on Warm Bodies. In part 1, I explored what Christian theology and the movie have to say about being "fully alive." In part 2, I discussed what the movie and Christian theology have to say about being "fully human." In this post, I'll comment on what both Christian theology and Warm Bodies have to say about relating to the "other."

Zombie movies rarely challenge us to think about how we treat those who are different from us. Instead, there is never a question of who are the "good guys" and who are the undead "bad guys." The bad guys look hideous. The bad guys attack without provocation. The bad guys are mindless killing machines. At least, that's how they're typically portrayed. But not in Warm Bodies!

Instead of painting all zombies with one brush, Warm Bodies introduces a progression in the zombification process. Zombies deteriorate into a less and less human state until there is no humanity left. The other zombies call these completely zombified zombies "Boneys" because they have torn off their own flesh and only their blackened skeleton remains. When the main zombie character "R" introduces them, he says, "[The boneys] eat anything with a heart beat. I mean, so will I, but at least I'm conflicted about it." The implication is that the final state of zombification entails the complete loss of empathy, feeling, humanity.

So, if zombies can progressively become more zombie-like, can they become less zombie-like too? That is the question this new information raises. And if the characteristic feature of complete zombification is being utterly devoid of feeling, what then would be the characteristic feature of a zombie who is becoming more human?

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Aug
10
2013

Jesus, Zombies, and Love: A Theological Reflection on Warm Bodies (Part 2)

***Spoilers***

If you're just tuning in, this is part 2 of a few theological reflections on Warm Bodies, a zombie romance movie. In part 1, I explored how Warm Bodies illustrates what Christian theology has to say about what it means to be fully alive. In part 3, I'll discuss how Warm Bodies helps us think about how Jesus-disciples are called to relate with the 'other.' But in this post, part 2, I'll be commenting on what Warm Bodies exposes about what it means to be fully human:

What Does it Mean to be Fully Human?

In Warm Bodies, something is awakened in the zombie main character ("R") when he encounters the non-zombie main character: "Julie" (And before you ask: Yes, these two names are designed to cause viewers to recall Romeo and Juliet). Rather than attack her without thinking and devour her brains, he is struck by her and desires to know her. So he rescues her from the other zombies who would surely kill her and brings her home to his airplane apartment where he can keep her safe. She is naturally confused, terrified, and distrustful of this zombie who is treating her very un-zombie-like. She's been taught that zombies are nothing but "corpses"—unfeeling, unthinking, non-human. But every time R saves her life, provides her with food, plays music for her, she can't help but begin to rethink what she's been taught. Several times, directly after R has done something selfless for her, she asks, "What are you?" (not "Who are you?"). She's asking, "Are you actually human?"

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Jun
21
2013

Blockbuster End Times Myths: A Few Ways Popular Culture and Popular Theology Both Misinterpret Scripture

Hollywood isn't to blame for getting the Christian view of the end times wrong—Christians are to blame. Christians have failed time and time again to preach a consistent, unified, and biblically faithful message, and Hollywood is simply going by what we have presented them.

Instead of preaching of God's desire to restore God's good creation and bring perfect shalom to the whole world—which is what the Bible actually teaches—U.S. American Christians have presented a portrayal of a god who wishes only to destroy the world and all God's enemies while spiriting away all the "born-again" believers to safety in some other-worldly place. Do not be deceived, that is a gnostic "gospel". It is dualism and escapism and it is what the world thinks Christians believe.

This summer, at least two hollywood comedies will be based on this depiction of Christian eschatology, and they will perpetuate gross distortions of the Bible and of orthodox Christian theology.

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Mar
29
2011

Limitless Contentment

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Dec
20
2010

Netflix and Geekiness

Netflix may not have many new releases, but if you are a geek like me and love historical films and documentaries, Netflix is wonderful. Here is a short list of documentaries I've watched on Netflix that I would highly recommend:

The Conscientious Objector

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Dec
17
2010

Older, Deeper Magic

 Older, Deeper Magic

In preparation for the release of the bigscreen adaptation of C. S. Lewis' The Voyage of the Dawn Treader, I've been reading through the entire series with my children. We've read The Magicians Nephew, The Lion, the Witch, and the Wardrobe, and we're part way through Prince Caspian. Our goal is to be finished with both Caspian and The Voyage before we see the movie as a family. 

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Oct
11
2010

Christ Our Totem: Reflections on Inception, Part 1

Inception

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Welcome to TheologicalGraffiti.com

T. C. and Tyson Moore

Theological Graffiti is a blog written by T. C. Moore @tc_moore ...a Jesus-disciple, husband, father, urban minister, sometimes designer, writer, preacher, and theology geek. For more about me, visit my Personal Website or my Online Profile. Otherwise, enjoy the graffiti.

Shalom,
T. C.

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